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Luka
Hansen
Luka currently resides in New Delhi, India where he is part of a
community of artists and musicians.
Oxford dictionary suggests that Justice requires the exercise of
authority to uphold righteousness.
The painting “Pivotal Point” is inspired by the 18th
chapter of John, and contrasts Christ’s use of authority with
that of man.
The fullness of injustice had filled the glass of God’s wrath
against the human race, so the that scales of judgment were tilted
against us. Jesus chooses to drink the curse that disrupts the equilibrium
between a holy God and his creation, he himself becoming the propitiation
that returns balance to every sphere of existence.
Justice is born by obedience to the Father’s will, and not
through our attempts to super-impose it upon those who would rattle
the credulous cage of our comfort. Peter attempts to force his supposition
of justice onto an angry mob by lopping off the ear of one who had
come to arrest his Teacher. Yet Jesus’ primary position rests
not in proving his power, but in the restoration of righteousness
on earth.
Kari Jordan-Diller
Kari is currently a PhD student in linguistics at Arizona State
University. She is in Thailand until next year with her family doing
research on literacy program planning for a minority group in Northern
Thailand.
The horn is a meaningful symbol to me of the two sides of God’s
justice – his judgment and his mercy. As I was creating them,
I reflected with deep gratefulness that I have access to God’s
mercy despite my own injustice against Him. I am deserving of his
judgment but as a measure of grace through Jesus, He has shown me
mercy.
The book of Zechariah was my inspiration this year. God allowed
his people to be judged (the horns represent the powers of the nations
that judged Israel), but He also had a plan for restoration and
checked those who attempted to judge too harshly. Creating was an
act of worship and a reminder that God is ultimately in control
of all, and my own responsibility is to trust him and act as He
directs me from moment to moment.
Kaleb Jordan:
Kaleb was born in Nan province of Northern Thailand. He studied
art, linguistics and engineering at Purdue University before moving
back to Nan, where he is currently involved with a minority literacy
project and researching coffee growing.
As a painter, I like to present a different perspective than people
might be used to. So before jumping, with a raised fist onto my
soapbox depiction of justice I decided to step back and ask: “What
is really going on here? What is an accurate and useful perspective
to have?” It's not hard to identify many gross injustices
going on in the world such as Satan's injustice toward God, our
injustice toward God and inevitably our various injustices towards
each other.
Of course, it's our desire to reverse our own injustices, and there
are all sorts of ideas of what should be done. However, rather than
evoking an action or arousing an emotion, I wanted to take a lucid
glance toward a certain reality: the foundations of God's throne
are justice and righteousness, and love and faithfulness go out
before him (Psalm 89). I thought it would be interesting to picture
what might have been going on behind the scenes when this psalm
was written.
The facet of justice I hope to portray is God's supremacy over evil
and deliberate orchestration of grace, because that is really our
only hope for solving any of our injustices towards each other.
He might be taking his time, but just as he is just, we can trust
his love and faithfulness to use us to work out justice as he wishes.
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